Your glory is over the skies. --Neale and Littledale. The fowl of the air, and the fish of the sea, and whatsoever passeth through the paths of the seas. O L ord, our Sovereign, how majestic is your name in all the earth! That just means, the author wrote it to reflect and meditate on something. Along with Psalm 69:25, the Church refers to Judas with these verses when they decide to replace him in the twelve apostles. The fowl of the air. And in particular he’s meditating on man’s place in relation to nature. Psalm 8. Psalms 8:8. (This is) a song of David. The fowl of the air, and the fish of the sea, and whatsoever passeth through the paths of the seas. Set to “Mahalath Leannoth.” A Contemplation of Heman the Ezrahite. command, and for his service, may be seen in ( Matthew of you have founded a bulwark because of your foes, to silence the enemy and the avenger. Psalms 8:1-9. Pulpit Commentary: This is the darkest, saddest psalm of all the Psalms. Man, in the person and glorious destiny of Jesus of Nazareth, the second Adam, the head and representative of the race, will not only be restored to his original position, but exalted far beyond it. To the Chief Musician. Genesis 9:2, "upon all the fishes of the sea." Psalms 8:9 > JFB. 6 For to be carnally minded is death; but to be spiritually minded is life and peace. Psalm 8 - For the director of music. When I consider Thy heavens, the work of Thy hands—inasmuch as men can make nothing without fingers, and in expressive contrast to the poor works which they can make therewith—the moon and the stars, which Thou hast founded. * You have established a bulwark * against your foes, to silence enemy and avenger. members of the churches; by "oxen", those that labour in the word Psalm 8:8, NASB: "The birds of the heavens and the fish of the sea, Whatever passes through the paths of the seas." … interpret all these things in a figurative and allegorical way; In Psalm 8, David extols the glory of Jehovah, and he marvels that God has been so mindful of man as to place the creation under his dominion. The fowl of the air. 1 Kings excepted that put all things under him, ( Hebrews 2:8 ) ( seas: The fowl of the air, and the fish of the sea. What does Psalm chapter 8 mean? who hast set thy glory above the heavens. Salem Media Group. 2. LORD, our Lord, how majestic is your name in all the earth! there is nothing left that is not put under him, only he is and by "the fish of the sea", devils: but these are much better ) , and can command them to feed his people, as the ravens did v1 LORD, you are our most powerful king. And the fish of the sea - Genesis 1:26, "Over the fish of the sea." In this case, the author is David, and he’s reflecting on nature. 17:6 ) ; or to destroy his enemies, ( Jeremiah This psalm is a lamentation, one of the most melancholy of all the psalms; and it does not conclude, as usually the melancholy psalms do, with the least intimation of comfort or joy, but, from first to last, it is mourning and woe. Every dish of fish and fowl that comes to our table, is an instance of this dominion man has over the works of God's hands, and it is a reason of our subjection to God our chief Lord, and to his dominion over us. relief, ( Psalms 78:27 The music leader must use Gittith. "the fowl of the air", such as are tilted up with pride and the Gentiles; by "oxen", the Jews; by "the beasts of the field", Ernst Hengstenberg on John, Revelation, Ecclesiastes, Ezekiel & Psalms. "For my soul is full of troubles: and my life draweth nigh unto the grave." and some of the ancients by "sheep" understood believers among God is to be glorified, for making known himself to us. I am full of trouble. Psalm 8:8 The fowl of the air, and the fish of the sea, and whatsoever passeth through the paths of the seas. It is the saddest of the psalms. T # sn Psalm 8. And whatsoever passeth through the paths of the seas - Everything, in general, that passes through the paths of the sea, as if the ocean was formed with paths or highways for them to pass over. There is no limit to the "all things" mentioned, God only excepted, who "puts all things under." PSALM 8The Lord’s Glory and Man’s Dignity.To the Chief Musician; set to #Or perhaps to a particular key; meaning uncertain.a Philistine lute [or perhaps to a particular Hittite tune]. (1,2) And for making even the heavenly bodies useful to man, thereby placing him but little lower than the angels. Psalm 88:1 In Hebrew texts 88:1-18 is numbered 88:2-19. Psalm 8 A messianic psalm of David—He says that babes and children praise the Lord—He asks, What is man, that Thou art mindful of him? Some have referred this to man, as passing over the sea and subduing its inhabitants; some, to the fishes before spoken of; but the most natural construction is that which is adotpted in our received version, as referring to everything which moves in the waters. A Psalm of the sons of Korah. Ellicott's Commentary for English Readers, Keil and Delitzsch Biblical Commentary on the Old Testament. The idea is that man has a wide and universal dominion - a dominion so wide as to excite amazement, wonder, and gratitude, that it has been conceded to one so feeble as he is. In this Psalm David speaks of the glory of God, and how the glory of man and his destiny reflects upon God. The Glory of God in Creation. Psalm 88 – A Desperate Prayer from Deep Affliction. I will sing of your majesty above the heavens. A Psalm of David" The Glory of the Lord in Creation: Hymn Celebrating God's Glory and the God-given Dignity of Human Beings: God's Glory and Human Dignity The Power of God's Name: 8:1-2 8:1 8:1a 8:1-2 8:1a 8:1b-2 8:1b-2 8:2 8:3-8 8:3-5 8:3-4 Verse 8. A Psalm of David. So, though Psalm 8 is known for its theology of humanity as rulers within creation (8:6), the psalm’s main objective is to direct praise to the Lord of the lords of creation, the Lord of humanity and creation. Never is it found before songs of praise and thanksgiving. Romans 8:8 Context. This view, so far from being alien from the scope of the passage, is more consistent than any other; for man as a race cannot well be conceived to have a higher honor put upon him than to be thus exalted in the person and destiny of Jesus of Nazareth. The title of the Book of Psalms in the Hebrew is sepher tehillim, meaning "book of praises", and indeed it is a fitting title. explained by Cocceius, who, by "sheep", understands common 3 with the mouths of babes a and infants. 3. In this hymn to the sovereign creator, the psalmist praises God’s majesty and marvels that God has given mankind dominion over the created order. The context stresses man’s responsibility over the earth. instances of Christ's power over them, and of their being at his it, "and leviathan, which passes through the paths of the sea". Psalm 8 is cited early in Hebrews (Hebrews 2:5–9) to defend the idea that God would send a human Savior. This passage praises God for His amazing power and creation, while marveling at the idea that such a being would give … The fowl of the air Whole Psalm. Some interpret all these things in a figurative and allegorical way; and some of the ancients by "sheep" understood believers among the Gentiles; by "oxen", the Jews; by "the beasts of the field", idolaters and profane persons; "by the fowls of the air", angels; and by "the fish of the sea", devils: but these are much better explained by Cocceius, who, by "sheep", understands common members of the churches; by "oxen", those that labour in the word and doctrine; by "the beasts of the field", aliens from the city and kingdom of God; men fierce and cruel, Isaiah 11:6; by "the fowl of the air", such as are tilted up with pride and vanity; and by "the fish of the sea", such as are immersed in worldly pleasures. Every passer through the paths of the seas, whether exactly a fish or no. "The last enemy, death," through fear of which, man, in his present estate, is "all his lifetime in bondage" [Heb 2:15], "shall be destroyed" [1Co 15:26]. The repetition of the first thought of the poem, binding’ the contents together as in a wreath, is the one touch of art it displays. These he rained about the tents of the Israelites for their In this signification also it is always used in the superscriptions of the Psalms, Psalms 17 , Psalms 86 , 90 , Psalms 102. And at the same time, by no other of His glorious manifestations has God more illustriously declared those attributes which distinguish His name than in the scheme of redemption, of which this economy forms such an important and essential feature. Your name is famous in all the wide world. vanity; and by "the fish of the sea", such as are immersed in Every chapter is devoted to praise and thanksgiving from the author to Yahweh. In a modified sense, in his present fallen state, man is still invested with some remains of this original dominion. From the lips of babes and infants you have established strength, because of your adversaries, that … These he rained about the tents of the Israelites for their relief, ( Psalms 78:27 ) , and can command them to feed his people, as the ravens did Elijah, ( 1 Kings 17:4 1 Kings 17:6 ) ; or to destroy his enemies, ( Jeremiah 15:3 ) ; see ( Psalms 50:10 Psalms 50:11 ) ; and the fish of the sea:

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